Bhagavad Gita Chapter 15 Verse 3

Gita 15.3

न, रूपम्, अस्य, इह, तथा, उपलभ्यते, न, अन्तः, न, च, आदिः, न, च,
सम्प्रतिष्ठा, अश्वत्थम्, एनम्, सुविरूढमूलम्, असङ्गशस्त्रोण, दृृढेन, छित्वा।।3।।

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Gita 15.3

Na, roopam’, asya, ih, tatha, uplabhyate, na, antH, na, ch, aadiH, na, ch,
Samprtishtha, ashvattham’, enam’, suvirudmoolam’, asangshastren, driden, chhitva ||3||

Translation: (Asya) this creation (na) neither (aadiH) beginning (ch) and (na) nor (antH) end (na) nor (tatha) such / as described above (roopam’) form (uplabhyate) is perceived / found (ch) and (ih) here in this discussion i.e. in the knowledge of Gita being imparted by me, even I do not have full information (na) not (samprtishtha) because even I do not know the proper state of the creation of all the brahmands (enam’) this (suvirudmoolam’) having a permanent state (ashvattham’) strong form (asangshastren) weapon of unsmeared Tatvgyan i.e. pure Tatvgyan (driden’) with determined (chhitva) by cutting down i.e. considering the bhakti of Niranjan to be short-lived. (3)

Translation: Neither does this creation have a beginning, nor an end, nor is such a form perceived, and here in this discussion i.e. in the knowledge of Gita being imparted by me, even I do not have full information because even I do not adequately know the state of the creation of all the brahmands. With this determined weapon of unsmeared Tatvgyan i.e. pure Tatvgyan which has a strong form and a permanent state, cutting down i.e. considering the bhakti of Niranjan to be short-lived.

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Bhagavad Gita Chapter 15 Verse 3

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