Origin of the Universe | God Kabir & Sant Garib Das Ji

Evidence of Origin of Universe in Worshippable Supreme God Kabir’s (Kavir Dev) Sacred Speech

Important: – The following sacred speech was delivered by the most worshippable Supreme God Kabir (KavirDev) between year 1403 {when Venerable KavirDev (Supreme God Kabir) turned five in His divine body} and year 1518 {when KavirDev (Supreme God Kabir) went to Satlok with His body from Maghar place}, approximately 600 years ago, to His personal servant (Das–devotee) Respected Dharamdas ji, and Dhani Dharmdas ji had written it. But the ignorant gurus (quacks) of the holy Hindus and holy Muslims of that time said, “This Weaver (Dhaanak) Kabir is a lier. The names of the mother and father of Shri Brahma ji, Shri Vishnu ji and Shri Shiv ji are not given in any of the Holy Books. These three gods are immortal; they do not have birth and death. Neither is there any evidence of God Kabir in Holy Vedas and Holy Quran Sharif etc and it is written that God is formless. We read it daily.” The innocent souls believed those cunning gurus, thinking that they must be definitely telling the truth, because this weaver Kabir is illiterate and our gurus are literate.

Today the same truth is coming to light and the Holy Books of all the religions are its proof. This proves that the Complete/Supreme God, the Creator of the entire nature, the Master of the lineage and the Omniscient God is KavirDev (Supreme God Kabir) only, who appeared on a lotus flower in a pond in Kashi (Banaras). He wore a lesser bright human-like body over His real effulgent body and lived for 120 years, and after giving the authentic (real–Tatv) knowledge about the nature created by Him, went to Satlok with His body.

Dear Readers, please read the following sacred speech, delivered by Supreme God Kabir.

Dharmdas yeh jag bauraan | koi na jaane pad nirvana ||
Yahi kaaran main katha pasaara | jagse kahiyo Ram niyaara ||
Yahi gyan jag jeev sunaao | sab jeevon ka bharam nashaao ||
Ab main tumse kahon chitaai | treydevan ki utpatti bhaai ||
Kuchh sankshep kahon guhraai | sab sanshay tumhre mit jaai ||
Bharam gaye jag ved puraana | Aadi Ram ka bhed na jaana ||
Ram Ram sab jagat bakhaane | Aadi Ram koi birla jaane ||
Gyaani sune so hirdae lagaai | murkh sune so gamya na paai ||
Maa Ashtangi pita Niranjan | ve jam daarun vanshan anjan ||
Pahile kinh Niranjan raai | peechhe se Maya upjaai ||
Maya roop dekh ati shobha | Dev Niranjan tan man lobha ||
Kaamdev Dharmrai sataaye | Devi ko turatahi dhar khaaye ||
Pet se Devi kari pukaara | Sahab mera karo ubaara ||
Ter suni tab hum tahaan aaye | Ashtangi ko band chhudaaye ||
Satlok mein kinha durachaari | Kaal Niranjan dinha nikaari ||
Maya samet diya bhagaai | solanh sankh kos doori par aai ||
Ashtangi aur Kaal ab doi | mand karam se gaye bigoi ||
Dharmrai ko hikmat kinha | nakh rekha se bhag kar linha ||
Dharmrai kinhaan bhog vilaasa | Maya ko rahi tab aasa ||
Teen putr Ashtangi jaaye | Brahma Vishnu Shiv naam dharaaye ||
Teen Dev vistaar chalaaye | in mein yeh jag dhokha khaaye ||
Purush gamya kaise ko pave | Kaal Niranjan jag bharmaavae ||
Teen lok apne sut dinha | sunn Niranjan baasa linha ||
Alakh Niranjan sunn thikaana | Brahma Vishnu Shiv bhed na jaana ||
Teen Dev so unko dhaavein | Niranjan ka ve paar na paavein ||
Alakh Niranjan bada batpaara | teen lok jiv kinh ahaara ||
Brahma Vishnu Shiv nahin bachaaye | sakal khaaye pun dhoor udaaye ||
Tinke sut hain teeno deva | aandhar jeev karat hain sewa ||
Akaal Purush kaahu nahin chinha | Kaal paaye sabahi gah linha ||
Brahm Kaal sakal jag jaane | Aadi Brahm ko na pahichaane ||
Teeno Dev aur autaara | taako bhaje sakal sansaara ||
Teeno gun ka yeh vistaara | Dharmdas main kahon pukaara ||
Gun teeno ki bhakti mein, bhool paro sansaar |
Kahae Kabir nij naam bin, kaise utrain paar ||

In the aforesaid sacred speech, Supreme God Kabir is saying to His personal disciple, Shri Dharmdas that – Dharmdas, this whole world is perplexed because of lack of the Tatvgyan (true spiritual knowledge). No one is aware of the true path of complete salvation or has the complete knowledge of the creation of nature. Therefore, I will tell narrate the true story of the nature created by me. The wise men will understand quickly. But those, who will not accept it even after seeing all the evidence, are ignorant and are influenced by Kaal’s force; they are not worthy of doing bhakti (devotion). Now I will tell you how did the three gods (Brahma, Vishnu and Shiv) originate? Their mother is Ashtangi (Durga) and father is Jyoti Niranjan (Brahm-Kaal). First, Brahm was born from an egg. Then, Durga was created. Kaal (Brahm) got attracted to Durga’s looks, and misbehaved with her. Durga (Prakrit) then took refuge in his stomach. I went there where Jyoti Niranjan Kaal was present. I took out Bhavani (Durga) from Brahm’s stomach, and sent them 16 sankh {One hundred Padam = 1017 (One Hundred Quadrillion)} Kos (A measure of distance; one Kos = 3 k.m.) away along with the 21 brahmands. Jyoti Niranjan did intercourse with Prakriti Devi (Durga). From their union, the three gunas [Shri Brahma, Shri Vishnu and Shri Shiv] were born. All the living beings are held in Kaal’s trap because of worshipping these three Gunas only (RajgunBrahma, Satgun-Vishnu, and Tamgun-Shiv). How can they achieve complete salvation unless they get the real Mantra?

Important: Dear Readers, please think that the unknowledgeable saints described the state of Shri Brahma, Shri Vishnu and Shri Shiv as immortal. The entire Hindu society to date kept considering these three gods to be changeless, immortal and free from birth-death; whereas, these three are mortal. Their father is Kaal-form Brahm and mother is Durga (Prakriti/ Ashtangi) as you have read in the previous evidence. This knowledge is also present in our scriptures, but the unknowledgeable gurus, sages and saints of the Hindu society do not have knowledge. A teacher, who is not even acquainted with the syllabus, is not right (is not learned); he is the enemy of the future of the students. Similarly, the gurus (spiritual leaders) who uptil now did not even know who the mother and father of Shri Brahma, Shri Vishnu and Shri Shiv are, those gurus, sages, and saints are unknowledgeable. Because of which, by narrating knowledge opposite to the scriptures (lokved i.e. baseless stories), they filled the entire devotee community with ignorance. By making them do worship opposite to the injunctions of the scriptures, kept them devoid of the real benefit (complete salvation) of the Supreme God and ruined everyone’s human birth because this only is evident in Shrimadbhagavat Gita Chapter 16 Verses 23, 24 that he, who abandoning the injunctions of the scriptures, follows arbitrary way of worship, does not obtain any benefit. Since 1403 only, Supreme God Kabir had started telling the knowledge of all the scriptures in His sacred speech (Kavir Vaani/ Speech). But those unknowledgeable gurus did not let this knowledge reach the devotee society. It is becoming clear at the present time.

This proves that Supreme God KavirDev (God Kabir) had Himself come in the form of a Tatvdarshi Saint (Satguru).

Evidence of Creation of Nature in Respected Garibdas Sahib’s Sacred Speech

Aadi Ramaini (Sad Granth, Page no. 690 to 692)

Aadi ramaini adli saara | ja din hote dhundhukaara ||1||
SatPurush kinha prakaasha | ham hote takhat Kabir khawaasa ||2||
Man mohini sirji Maya | SatPurush ek khyaal banaaya ||3||
Dharmrai sirje darbaani | chausath jugtap sewa thaani ||4||
Purush prithvi jaaku dinhi | raaj karo deva aadhini ||5||
Brahmand ikees raaj tumh dinha | man ki ichchha sab jug linha ||6||
Maya mool roop ek chhaaja | mohi liye jinhu dharmraja ||7||
Dharm ka man chanchal chit dhaarya | man Maya ka roop bichaara ||8||
Chanchal cheri chapal chiraaga | ya ke parse sarbas jaaga ||9||
Dharmrai kiya man ka bhaagi | vishya vaasna sang se jaagi ||10||
Aadi Purush adli anraagi | Dharmrai diya dil se tyaagi ||11||
Purush lok se diya dhahi | agam deep chali aaye bhaai ||12||
Sahaj das jis deep rehnta | kaaran kaun kaun kul pantha ||13||
Dharmrai bole darbaani | suno Sahaj das brahmgyaani ||14||
Chausath jug hum sewa kinhi | Purush prithvi hum kun dinhi ||15||
Chanchal roop bhya man baura | manmohini thagiya bhaunra ||16||
SatPurush ke na man bhaaye | Purush lok se hum chali aaye ||17||
Agar deep sunat badbhaagi | Sahaj das meto man paagi ||18||
Bole Sahajdas dil daani | hum to chaakar Sat Sahdaani ||19||
SatPurush se araj gujaarun | jab tumhara bivaan utaarun ||20||
Sahaj das ko kiya piyaana | Satyalok liya pravaana ||21||
SatPurush Sahib Sarbangi | avigat adli achal abhangi ||22||
Dharmrai tumhra darbani | agam deep chali gaye praani ||23||
Kaun hukam kari awaaja | kahan pathaavau us dharmraja ||24||
Bhai awaaj adli ik saacha | vishya lok ja tinyu baacha ||25||
Sahaj vimaan chale adhikaai | chhin mein agar deep chali aai ||26||
Humto araj kari anraagi | tumh vishya lok jaavo badbhaagi ||27||
Dharmrai ke chale vimaana | maansarover aaye praana ||28||
Maansarover rahan na paaye | darae Kabira thaana laaye ||29||
Banknaal ki vishmi baati | tahaan Kabira roki ghaati ||30||
In paanchon mili jagat bandhaana | lakh chauraasi jeev sataana ||31||
Brahma Vishnu Maheshwar Maya | Dharmrai ka raaj pathaaya ||32||
Yauh khokha pur jhoothi baaji | bhisti baikunth dgaasi saaji ||33||
Krtim jeev bhulaane bhaai | nij ghar ki to khabri na paai ||34||
Sawa laakh upjein nit hansa | ek laakh vinshein nit ansa ||35||
Upti khapti parlay feri | harsh shok jaura jam jeri ||36||
Paanchon Tatv hain parlay maanhi | satvagun rajgun tamgun jhaanyi ||37||
Aathon ang mili hai Maya | pind brahmand sakal bharmaaya ||38||
Ya mein surati shabd ki dori | pind brahmand lagi hai khori ||39||
Shwaasa paaras man gah raakho | kholhi kapaat amiras chaakho ||40||
Sunaau hans shabd sun daasa | agam deep hai ag hai baasa ||41||
Bhawsaagar jam dand jamaana | dharmrai ka hai talbaana ||42||
Paancho oopar pad ki nagri | baat bihangam banki dagri ||43||
Humra dharmrai so daava | bhawsaagar mein jeev bharmaava ||44||
Hum to kahain agam ki baani | jahaan avigat adli aap binaani ||45||
Bandi chhor hamaara naamam | ajar amar hai asthir thaamam ||46||
Jugan jugan hum kehte aaye | jam jaura se hans chhutaaye ||47
Jo koi maane shabd hamaara | bhavsaagar nahin bharmein dhaara ||48||
Ya mein surati shabd ka lekha | tan andar man kaho kinhi dekha ||49||
Das Garib agam ki baani | khoja hansa shabd sehdaani ||50||

The meaning of the aforesaid sacred speech is that Respected Garib Das ji is saying that earlier there was only darkness here, and Supreme God Kabir was sitting on a throne in Satlok. We were His servants there. God gave rise to Jyoti Niranjan. Then He gave him 21 brahmands in return for his meditation. After that, He created Maya (Prakriti). Jyoti Niranjan (Brahm) got attracted towards young Durga’s (Prakriti) looks, and tried to rape her. Brahm got its punishment. He was expelled from Satlok and was also cursed that he would eat one-lakh human beings and produce a lakh and a quarter daily.

Here, all the living beings are suffering from the agony of birth and death. If anyone will obtain the real Mantra (true naam jaap mantra) of the Supreme God from us, then we will liberate him from Kaal’s bondage. Our name is ‘Bandichhor’ (Liberator from prison). Respected Garibdas ji is saying on the behalf of his Guru and God Kabir that – Obtain the true Mantra, that is, Satyanaam and Saarshabd; you will achieve complete salvation. Otherwise, snared by the sweet talks of fake saints and priests, you will remain held in Kaal’s trap by doing worship against the scriptures. And then will bear hardships one after another.

Speech of Garibdas Ji Maharaj

(Excerpt from Sat Granth Sahib, Page no. 690)

Maya Aadi Niranjan bhaai, apne jaaye aape khaai |
Brahma Vishnu Maheshwar chela, Om SohM ka hai khela ||
Sikhar sunn mein Dharm anyaayi, jin shakti daayan mehal pathaai |
Laakh graas nit uth dooti, Maya Aadi takhat ki kooti ||
Sawa laakh ghadiye nit bhaande, hansa utpati parlay daande |
Ye teeno chela batpaari, sirje purusha sirji naari ||
Khokhapur mein jeev bhulaaye, swapna bahist vaikunth banaaye |
Yo harhat ka kua loi, ya gal bandhya hai sab koi ||
Kidi kunjar aur avtaara, harhat dori bandhe kai baara |
Arab aleel indra hai bhaai, harhat dori bandhe sab aai ||
Shesh Mahesh ganeshwar taahi, harhat dori bandhe sab aahi |
Shukradik brahmadik deva, harhat dori bandhe sab khewa ||
Kotik karta firta dekhya, harhat dori kahoon sun lekha |
Chaturbhuji bhagwan kahaavain, harhat dori bandhe sab aavain ||
Yo hai khokhapur ka kua, ya mein pada so nishchay muwa |

The three gods (Rajgun–Brahma, Satgun–Vishnu, Tamgun–Shiv) under the influence of Jyoti Niranjan (Kaal), by glorifying themselves, make the living beings wander in heaven, hell and in this world (in the 84 lakh births of various living beings). Jyoti Niranjan produces living beings through his Maya like a female snake and then kills them just as a female snake eats its offsprings. A female snake makes a coil with its tail around its eggs and then hits the eggs with its hood. A female snake has many eggs. While hitting with its hood, many eggs break, and the offsprings come out of the broken eggs. If any offspring gets out of the snake’s coil, then that offspring is saved; otherwise, the female snake does not spare it inside the coil. The female snake eats all the offsprings within its coil.

Maya kaali nagini, apne jaaye khaat |
Kundali mein chhode nahin, sau baton ki baat ||

Kaal’s trap is like this. Even if we do bhakti upto Niranjan after taking naam (initiation) from a Complete Saint, we cannot get out of his coil (twenty-one brahmands). Even Brahma, Vishnu, Mahesh and Aadi Maya Sheranwali, themselves are in Niranjan’s coil (trap). These poor souls come as incarnations and keep revolving in the cycle of birth and death. Just think, Dhruv, Prahlad and Sukhdev Rishi chanted ‘SohM’ Mantra, but even they did not get liberated. Because in Vishnu Puran, Part One, Chapter 12, Verse 93, on Page 51, it is written that Dhruv got liberated only for one Kalp, that is, only for one thousand Chaturyug. Therefore, all these remained in Kaal lok only. Even the devotees, who chant ‘Om Bhagwate VasudevayH NamH’ mantra, are doing bhakti upto Shri Krishna only, and they too cannot save themselves from the cycle of 84 lakh births of various living beings. The speeches of the Most Worshippable God Kabir and Respected Garib Das ji Maharaj give a clear evidence of this.

Anant koti avtar hain, Maya ke Govind |
Karta ho ho avtare, bahur pade jag fandh ||

A living being can become liberated only by the worship of SatPurush Kabir. Until a living being returns to Satlok, he will keep performing actions in Kaal Lok (world) in this very way, and after spending his earnings of Naam and meritorious acts like charity etc in heaven-like restaurants, on the basis of his actions will again keep revolving in Kaal Lok to suffer in the bodies of 84 lakh types of living beings. Crores of Govinds (Brahma, Vishnu and Shiv) have died after being born from Maya (Durga). They had come as incarnations of God. Then binding in the bondage of actions, bearing the results of their deeds, they went into the 84 lakh births of various living beings. Like, God Vishnu was cursed by Devrishi Narad. Vishnu then took birth as Ramchandra in Ayodhya and killed Baali in that lifetime. To bear the punishment of that deed, Krishna was born (another incarnation of Vishnu only). Then the soul of Baali became a hunter and took his revenge from Shri Krishna. He hit Shri Krishna in his foot with a venomous arrow and killed Krishna.

Maharaj Garibdas ji Sahib says in his speech: –

Brahma Vishnu Maheshwar Maya, aur Dharmrai kahiye |
In paancho mil parpanch banaaya, vaani humri lahiye ||
In paancho mil jeev atkaaye, jugan-jugan hum aan chhutaaye |
Bandichhor hamaara naamam, ajar amar hai asthir thaamam ||
Peer paigambar kutub auliya, sur nar munijan gyaani |
Yeta ko to raah na paaya, jam ke bandhe praani ||
Dharmrai ki dhooma–dhaami, jam par jang chalaaun |
Jora ko to jaan na doonga, baandh adal ghar lyaaun ||
Kaal Akaal dohun ko mosun, Mahakaal sir mundun |
Main to takht hazoori hukmi, chor khoj koon dhoondhu ||
Moola Maya mag mein baithi, hansa chun-chun khaayi |
Jyoti swaroopi bhya Niranjan, main hi karta bhaai ||
Sahas athaasi deep munishwar, bandhe moola dori |
Etyan mein jam ka talbaana, chaliye Purush kishori ||
Moola ka to maatha daagun, sat ki mohar karoonga |
Purush deep koon hans chalaaoon, daraa na rokan doonga ||
Hum to Bandichhor kahaavan, dharmrai hai chakvae |
Satlok ki sakal sunaava, vaani hamri akhvae ||
Nau lakh pattan oopar khelun, saahdarey koon rokoon |
Dwaadas koti katak sab kaatoon, hans pathaaun mokhu ||
Choudah bhuvan gaman hai mera, jal thal mein sarbangi |
Khaalik khalak khalak mein khaalik, avigat achal abhangi ||
Agar aleel chakra hai mera, jit se hum chal aaye |
Paancho par parwaana mera, bandhi chhutaavan dhaaye ||
Jahaan omkaar Niranjan naahi, Brahma Vishnu Ved nahi jaahin |
Jahaan karta nahin jaan bhagwaana, kaaya Maya pind nahin praana ||
Paanch tatv teeno gun naahi, jora Kaal deep nahin jaahin |
Amar karoon Satlok pathaoon, taatain Bandichhor kahaaoon ||

Respected Garibdas ji describing the glory of Supreme God Kabir (KavirDev) is saying that our God Kavir (KavirDev) is ‘Bandi Chhor’ (the Liberator from prison). The meaning of Bandi Chhor is, one who rescues from Kaal’s jail. All the living beings in the twenty-one brahmands of Kaal-Brahm are the captives of Kaal because of their sins. Supreme (Kavirdev) God Kabir destroys all the sins. Neither can Brahm obliterate the sins, nor ParBrahm, nor Brahma, Vishnu and Shiv. They can only give the results of one’s actions. Therefore, it is written in Yajurved Chapter 5 Mantra 32: ‘Kaviranghaariasi’, KavirDev (God Kabir) is the enemy of sins; ‘Bhambhaariasi’, is the enemy of bondage, that is, He is Bandi Chhor (the Liberator from prison).

SatPurush KavirDev (God Kabir) is above all these five (Brahma, Vishnu, Shiv, Maya and Dharmrai) and is the Master of Satlok. All the rest of the gods, ParBrahm, Brahm, and Brahma, Vishnu, Shiv and Aadi Maya are mortal gods. All these and their loks (worlds) will finish in Mahapralay (the Great Destruction). Their age is several thousand times more than that of an ordinary living being. But the time, which has been predetermined, will definitely come to an end one day.

Respected Garib Das ji Maharaj says:

Shiv Brahma ka raaj, Indra ginti kahaan |
chaar mukti vaikunth samajh, yeta lhya ||
Sankh jugan ki juni, umra bad dhaariya |
ja janani kurbaan, su kaagaj paariya ||
Yeti umr buland maraega ant re |
Satguru lage na kaan, na bhente sant re ||

Even if one has a long life of sankh yugas (quadrillions of years), it will definitely end one day. If we will take (naam-updesh) initiation from SatPurush God Kabir’s (KavirDev) representative Complete Saint (Guru), who gives mantra of three words (in which one is Om, and Tat & Sat are coded) and who himself has the permission to give initiation from a Complete Saint, and then if we will make the earnings of naam, then we can become the deserving (hans) souls of Satlok. A long life is useless without true way of worship because there is nothing but misery in Niranjan’s lok.

Kabir, jeevna to thoda hi bhala, jae Sat sumran hoye |
Laakh varsh ka jeevna, lekhe dharey na koye ||

God Kabir Himself gives His (Purna Brahm’s) information that above these gods, there is God SatPurush (True God) who has infinite arms, who lives in Satlok (Sachkhand, Satdhaam) and all the loks, [Brahm’s (Kaal) 21 brahmands and the loks of Brahma, Vishnu, Shiv, and Shakti and the seven sankh brahmands of Parbrahm and all the other brahmands] come under Him. One can go to Satlok with Satnaam and Saarnaam’s jaap and these can be obtained from a Complete Guru. A soul, which goes to Sachkhand (Satlok), is never reborn. SatPurush (Purna Brahm) God Kabir (KavirDev) is Himself present in other loks by different names. Like, He is sitting in Alakh lok as Alakh Purush; in Agam lok as Agam Purush and in Anami / Akah lok as Anami Purush. These are titles of His positions, but the real name of that Supreme God is Kavir Dev (in different language, He is also called Kabir Sahib, i.e. God Kabir).

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