What is the Concept of Karma in the Bhagavad Gita?

The concept of karma is one of the most widely discussed themes in the Bhagavad Gita. However, as per the knowledge given by Sant Rampal Ji Maharaj, the true meaning of karma has been misunderstood due to misinterpretations. The Bhagavad Gita, when understood correctly, reveals that karma is deeply tied to the soul’s bondage in the cycle of birth and death, and the only way to break free from it is through the guidance of a Tatvadarshi (true enlightened) Guru.

Understanding Karma as per the Bhagavad Gita

In the Bhagavad Gita, Lord Krishna explains that every action performed by a soul leads to consequences, which must be experienced either in this life or future births. However, according to Sant Rampal Ji Maharaj, Lord Krishna himself admits that he is not the Supreme God and that he is also bound by the law of karma and the influence of Kaal Brahm (the negative power ruling over this material realm).

Bhagavad Gita 18:61 states:

"Ishvar resides in the heart of all living beings, making them wander in the cycle of life and death according to their karmas, under the influence of Maya."

This verse clarifies that all souls are trapped under the influence of Maya due to karma and are forced to take repeated births under Kaal Brahm’s rule.

Types of Karma in the Bhagavad Gita

As per Sant Rampal Ji Maharaj, the Bhagavad Gita describes three types of karma:

1. Sanchit Karma (Accumulated Actions)

• These are the stored actions from previous lives that influence the current birth. A soul carries forward these past deeds, leading to new circumstances and sufferings.

2. Prarabdha Karma (Destined Actions)

• These are the karmas that have ripened and must be experienced in the present life. This includes happiness, suffering, wealth, and hardships that a person undergoes as a result of past deeds.

3. Kriyamana Karma (Ongoing Actions)

• These are the new actions performed in the present life, which will bear fruit in future births if not neutralised by true spiritual practice.

Why is Karma a Trap?

According to Sant Rampal Ji Maharaj, the Bhagavad Gita reveals that karma is an endless trap. No matter how much good karma one performs, it cannot lead to liberation because even good actions result in rebirth to enjoy their fruits.

Bhagavad Gita 8:16 states:

"All beings, even Brahm, are subject to rebirth."

This means that as long as a soul remains within the cycle of karma, it can never attain true salvation (moksha). The material world operates under the domain of Kaal Brahm, who ensures that every soul remains trapped in the cycle of karma.

How to Become Free from Karma?

The Bhagavad Gita provides the ultimate solution to overcoming karma: surrendering to the Supreme God. However, this Supreme God is not Krishna or Kaal Brahm but the Almighty God Kabir.

Bhagavad Gita 4:34 states:

"To understand the truth, approach a Tatvadarshi (enlightened) Guru, serve him with devotion, and seek knowledge from him."

Sant Rampal Ji Maharaj, as the Tatvadarshi Guru, has revealed that Supreme God Kabir can destroy all karmic bonds through His Naam Mantra. Unlike other spiritual practices that still keep the soul within the karmic cycle, the Naam Mantra of Supreme God Kabir eliminates sins and grants true liberation.

The True Path to Liberation from Karma

• Receive Naam Diksha (Initiation) from a Tatvadarshi Guru.
• Chant the Satnaam and Saarnaam provided by Supreme God Kabir.
• Follow a disciplined and virtuous life as instructed by the true Guru.
• Avoid idol worship, pilgrimages, fasting, and other false rituals that do not lead to salvation.

Conclusion

The Bhagavad Gita, when understood correctly through the teachings of Sant Rampal Ji Maharaj, reveals that karma is a never-ending cycle that keeps souls bound in suffering under Kaal Brahm. The only way to break free from karma is by taking shelter under Supreme God Kabir, who alone can grant liberation from birth and death. By following the path of true devotion, a soul can escape the bondage of karma and attain Satlok, the eternal abode of God.

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