Santo shabdaii shabd bakhaana - संतो शब्दई शब्द बखाना
Description of Paanch Naam of Kaal (Brahm) in Kabir Vani
संतो शब्दई शब्द बखाना।।टेक।। शब्द फांस फँसा सब कोई शब्द नहीं पहचाना।।
प्रथमहिं ब्रह्म स्वं इच्छा ते पांचै शब्द उचारा।
सोहं, निरंजन, रंरकार, शक्ति और ओंकारा।।
पांचै तत्व प्रकृति तीनों गुण उपजाया।
लोक द्वीप चारों खान चैरासी लख बनाया।।
शब्दइ काल कलंदर कहिये शब्दइ भर्म भुलाया।।
पांच शब्द की आशा में सर्वस मूल गंवाया।।
शब्दइ ब्रह्म प्रकाश मेंट के बैठे मूंदे द्वारा।
शब्दइ निरगुण शब्दइ सरगुण शब्दइ वेद पुकारा।।
शुद्ध ब्रह्म काया के भीतर बैठ करे स्थाना।
ज्ञानी योगी पंडित औ सिद्ध शब्द में उरझाना।।
पाँचइ शब्द पाँच हैं मुद्रा काया बीच ठिकाना।
जो जिहसंक आराधन करता सो तिहि करत बखाना।।
शब्द निरंजन चांचरी मुद्रा है नैनन के माँही।
ताको जाने गोरख योगी महा तेज तप माँही।।
शब्द ओंकार भूचरी मुद्रा त्रिकुटी है स्थाना।
व्यास देव ताहि पहिचाना चांद सूर्य तिहि जाना।।
सोहं शब्द अगोचरी मुद्रा भंवर गुफा स्थाना।
शुकदेव मुनी ताहि पहिचाना सुन अनहद को काना।।
शब्द रंरकार खेचरी मुद्रा दसवें द्वार ठिकाना।
ब्रह्मा विष्णु महेश आदि लो रंरकार पहिचाना।।
शक्ति शब्द ध्यान उनमुनी मुद्रा बसे आकाश सनेही।
झिलमिल झिलमिल जोत दिखावे जाने जनक विदेही।।
पाँच शब्द पाँच हैं मुद्रा सो निश्चय कर जाना।
आगे पुरुष पुरान निःअक्षर तिनकी खबर न जाना।।
नौ नाथ चैरासी सिद्धि लो पाँच शब्द में अटके।
मुद्रा साध रहे घट भीतर फिर ओंधे मुख लटके।।
पाँच शब्द पाँच है मुद्रा लोक द्वीप यमजाला।
कहैं कबीर अक्षर के आगे निःअक्षर उजियाला।।
Shabd (hymn): - “Santo shabdaii shabd bakhaana”
In this shabd (hymn) “Santo shabdaii shabd bakhaana”, it is written that all the saints sing the glory of shabd (naam). Maharaj Kabir Sahib has told that shabd is also of SatPurush, which is a symbol of SatPurush, and Niranjan’s (Kaal’s) symbol is also shabd only. Like the shabd ‘Jyoti Niranjan’ makes one attain Chaanchri mudra; Gorakh yogi attained this by doing a lot of meditation (Tap) which is not possible for a common man, and then Gorakh Naath became a Siddh by doing sadhna upto Kaal. He did not become liberated. When Kabir Sahib gave him Saar naam, then Gorakh Naath became free from Kaal. Therefore, those who do jaap of ‘Jyoti Niranjan’ naam, they can not escape from Kaal’s trap i.e. they can not go to Satlok. By doing jaap of shabd ‘Omkaar’ (Om), a devotee reaches the state of Bhoonchri mudra. Ved Vyaas did sadhna of this and remained in Kaal’s trap. By jaap of ‘SohM’ naam, one attains the state of Agochari mudra, and reaches Bhanvar Gufa (cave) built in Kaal’s lok. Sukhdev Rishi did sadhna of this, and only went to heaven. With shabd ‘Rarankar’, one reaches Khaichri mudra, the tenth gate (Sushmna). Brahma, Vishnu, and Mahesh, the trio, considering Rarankar only to be true, remained entangled in Kaal’s web. Shakti (Shriyam) shabd, makes one attain Unmani mudra, which was attained by King Janak, but he did not become liberated. Many saints have added ‘Satyanaam’ in the five naams in place of ‘Shakti’, when even ‘Satyanaam’ is no jaap (mantra). This is an indication towards the Sachcha (true) naam. Like, Satlok is also known as Sachchkhand, similarly is Satyanaam and Sachcha naam. ‘Satyanaam’ is not for jaap (recitation). Akaal moorat, Shabd Swaroopi Ram, SatPurush – these naams are not for attaining salvation because these are synonymous words of Purna Brahm Parmatma (the Supreme God). Like, Akaal Moorat – that God who has no kaal (destruction/death) (i.e. immortal). SatPurush – that God who does not get destroyed (immortal). Shabd Swaroopi Ram – that God whose form is a shabd (word) and word does not get destroyed and is imperishable (immortal). That God, who is immortal, who is known by the following names: Shabd Swaroopi Ram, Akaal Moorat, and SatPurush, has to be attained! This is like, water has three synonymous names in Hindi: Jal – Paani – Neer. By saying this one can not get water. For it one has to fix a hand pump, and then one obtains water.